A few days ago I finally finished a chapter for the International Studies Association Compendium on ‘Insurgency and Counterinsurgency’. The brief I was given for the chapter was that it should include:
- Major intellectual and social dimensions of the topic;
- Comprehensive review of classical and older literature;
- Changes over time in the topic and its current treatment;
- Sufficient bibliographic material and links to important sources; plus,
- Assessment of future directions in research, theory and methodology; and,
- Critical consideration of important elements that remain unconsidered, were considered desirable too.
I was honoured to be asked but now that it’s finished I have to wonder why I thought the above was going to be easy. Really, what was I thinking? I ended up writing 50,000 words which had, rather painfully, to be cut back to just less than 10,000. You may judge the results for yourself—buy the book, which I think looks brilliant, when it is published. Now, since I’ve already slashed the original down to a fifth of what it was, I think that I might as well put down for KOW readers a postcard version:
- It bears repeating that a main problem with the insurgency literature is that (with certain exceptions) it generally ignores the huge numbers of insurgencies that fail and are consigned by history to the dustbin as failed revolution, rebellion or just plain crime. It is interesting to contemplate How the Weak Win Wars so long as one keeps in mind that most of the time they don’t. Basically, as Napoleon said, fortune really does favour the side with the bigger battalions.
- For a while I was impressed by the way Lawrence described insurgency in The Science of Guerrilla Warfare as a moral contest rather than a physical one (‘The contest was not physical, but moral, and so battles were a mistake…’); but, then again, didn’t Napoleon also say that ‘the moral is to the physical as three to one’? Every student of COIN knows the Maoist proposition that insurgency is ‘80 per cent political and 20 per cent military’. So, give or take 5 per cent, what’s the difference between Bonaparte and Mao? It really is quite hard to pin down what is truly distinctive about this literature.
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For my money this is the biggest mistake in the theoretical literature on COIN is this:
The asymmetrical situation has important effects on propaganda. The insurgent, having no responsibility, is free to use every trick… Consequently, propaganda is a powerful weapon for him… The counterinsurgent is tied to his responsibilities and to his past, and for him, facts speak louder than words… For him, propaganda can be no more than a secondary weapon, valuable only if intended to inform and not to fool.
Of course you all recognize the source. There is much wisdom in what Galula says; that the counterinsurgent must not lie too boldly, if at all, (lest he cause long-term pain to his credibility for short-term gain) ought to be regarded as something akin to a scientific law. However, I think this is far too reactive a mindset for the counterinsurgent to have and, on this point, I think Galula is plain wrong. The facts speak louder than words for both sides; in crude terms, the job of the counterinsurgent propagandist is to make the insurgent stand up for his actions (see Bolt and Betz, Propaganda of the Deed 2008).
- Here in Britain people tend to talk a lot about the successful resolution of the Malaya Emergency, for obvious reasons; but really on so many levels France’s failure in Algeria is more instructive for today—the paradox of the French beating the FLN tactically yet having no choice but to abandon the fight to them strategically, the urban nature of the campaign, the internationalization of the conflict through manipulation of the media and international institutions, and so on, are all very relevant still.
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I know this is a sweeping statement (I did say this was the postcard version) but between Callwell’s Small Wars: Their Principles and Practice in 1906 and FM 3-24 Counterinsurgency in 2006 the differences are not huge. Yes, I know the former went in for putatively educative depredation against recalcitrant savages when push came to shove whereas the latter counsels against such measures (Callwell in today’s parlance is ‘enemy-centric’ as opposed to the ‘population-centric’ approach favoured in FM 3-24). But Callwell also memorably called small wars ‘protracted, thankless, and invertebrate’ and advised that they be avoided if at all possible which is still sage advice. And I think that he nails the fundamental asymmetry of insurgency which lies in the fact that while tactics favour the regular army strategy favours the irregular. This is because, he says:
In spite of sea power, in spite of the initiative, in spite of science, and in spite of the wealth, of the reserve of fighting strength and of the resources at their back, the trained and organized armies of the civilized country have undoubtedly the worst of it as regards strategical conditions, and that it is so is actually in a large degree traceable to the very causes which establish their tactical superiority, and which eventually lead as a rule to the triumph of the forces of civilization. For it is the elaborate organization of the regular troops which cramps their freedom in the theatre of war, and it is the excellence of their armament and the completeness of their kit which over-burdens them with non-combatant services and helps to tie them to their base. (85)
Which is as true today as it ever was. In my opinion, this observation of Callwell’s alone makes it worth bracketing any study of counterinsurgency with him. But the British approach to small wars in something relatively close to its modern form is delineated more or less comprehensively in Charles Gwynn’s Imperial Policing (1934). The essential principles are these: civil power is supreme; force must be used discriminately; and, coordination of civil and military instruments is vital. I would bet that most KOW readers familiar with the state of the art of the COIN debate would be familiar with all those principles whether or not they knew anything about Gwynn’s work and that is because fundamentally the COIN literature is pretty repetitive.
A couple of years ago Andrew Bacevich wrote in ‘The Islamic Way of War‘ in the American Conservative magazine that the apparent advantages of Western conventional forces had been undercut by new enemies employing a panoply of techniques including terrorism (ie., intimidation) as well as ‘propaganda, subversion, popular agitation, economic warfare, and hit-and-run attacks on regular forces’. His plainly put conclusion was that ‘The sun has set on unquestioned Western military dominance. Bluntly, the East has solved the riddle of the Western Way of War.’ But really how ‘new’ is this? What did Callwell say again? Anybody else remember (as the reviewer of my chapter did) Ho Chi Minh saying in 1945 that the ‘White man was dead in Asia’?
Having said all that, 2006 may represent something of a watershed; it’s probably too soon to tell but my hunch is that the stuff which John Mackinlay and David Kilcullen are writing about global insurgency is significant. Kilcullen’s Accidental Guerrilla has garnered a ton of deserved praise. And having seen several chapters of Mackinlay’s book The Insurgent Archipelago which is about to be published, I think he pushes the envelope further still. He reckons that there has been a sea change from Maoist to ‘Post-Maoist’ insurgency: Maoist insurgent objectives were national whereas Post-Maoist objectives are global; the population involved in Maoist insurgency was manageable (albeit with difficulty) whereas the populations (note the plural) involved in Post-Maoist insurgency are dispersed and unmanageable; the centre of gravity in Maoist insurgency was local or national whereas in Post-Maoist insurgency it is multiple and possibly irrelevant; the all important subversion process in Maoist insurgency was top-down whereas in Post-Maoist insurgency it is bottom-up; Maoist insurgent organization was vertical and structured whereas in Post-Maoism it is an unstructured network; and whereas Maoist insurgency took place in a real and territorial context the Post-Maoist variant’s vital operational environment is virtual. My question is whether this is still insurgency or has it evolved into something else sufficiently different as to be actually something else?
Personally, I think there are two really exciting new areas of insurgency research. The first is concept of the ‘virtual dimension’ which I have written and thought about quite a bit (in Betz (2008) ‘The Virtual Dimension of Contemporary Insurgency and Counterinsurgency’, Small Wars and Insurgencies 19 (4), 513–543) although my starting point is really Rupert Smith’s insightful observation in The Utility of Force that in ‘wars amongst the people’ the theatre commander actually operates as a kind of ‘producer’ (as in film or theatre):
We are conducting operations now as though we are on a stage, in an amphitheatre or Roman arena. There are two or more sets of players—both with a producer, the commander, each of whom has his own idea of the script. On the ground, in the actual theatre, they are all on the stage and mixed up with people trying to get to their seats, the stage hands, the ticket collectors and the ice-cream vendors. At the same time they are being viewed by a partial and factional audience, comfortably seated, its attention focused on that part of the auditorium is noisiest, watching the events by peering down the drinking straws of their soft-drink packs – for that is the extent of the vision of a camera (Smith, 2006: 284–5).
I think that Thomas Rid is on to similar topic in War 2.0: Irregular Warfare in the Information Age but I haven’t read the book yet. (Anybody from Praeger reading this? How about a review copy?) I think it gets to the heart of the biggest problem in the COIN literature, see point 3 above.
The second is the study of insurgency, or more specifically ‘Islamic Activism’, using social movement theory. I have been heavily influenced by Quintan Wiktorowicz’s Islamic Activism: A Social Movement Theory Approach. SMT is a new area for me but I have really been struck by how illuminating the study of the way social movements ‘frame’ issues in order to animate their adherents and structure their responses to events is of the way that insurgent groups also operate.
Monday, 8, June, 2009 at 7:39 pm |
Very much look forward to it. I certainly hope the other 40,000 words won’t be going to waste.
Monday, 8, June, 2009 at 8:10 pm |
Very interesting. I really enjoyed Kilcullen too.
I’m interested in the relationship between facts, truth and credibility: not, I suspect, a straightforward relationship. As you note, Galula and many of the other classic COIN authors put great stress on truthfulness. But it’s evident that being truthful, or using provable facts, is often not enough to persuade a great many people.
That’s partly because there are lots of available truths; compelling narratives that can be grounded in accurate facts. It’s also partly because people seek to reduce cognitive dissonance by altering incoming information to fit established views. It’s hard to assimilate something that doesn’t fit your existing worldview.
For me, a significant weakness in COIN literature is its limited approach to psychology – particularly its cognitive and social constructivist approaches. Kilcullen has done a good service in bringing together anthropology and COIN – perhaps someone could do likewise with psychology.
Monday, 8, June, 2009 at 10:23 pm |
I don’t know, David. While we both share an acute interest in Gwynn and Callwell, I’m beginning to sour on John Mackinlay and David Kilcullen.
While I’m willing to concede that radicalized, aspirational insurgents will latch onto a neo-Maoist global ideology, complete with global goals, the reality of the insurgencies I’ve encountered tends to be far more local.
In OIF, for example, the urban battlefield was filled to the rim with all sorts of what US police officers term “actors” — verily there were the Salafi foreign fighters with their dreams of utopian caliphate and the end of the far- and near-world foe, the US.
But there really were more criminal syndicates really hoping to keep all forces from accruing the coveted monopoly of firepower (which would cut into their profits); organic insurgents who had no real interest in another caliphate but rather would use foreign fighters to carry out SVBIEDs and fund-raising from around the world; sectarian militias competing for diminishing returns, yada yada yada.
A great many broken shards of stained glass on the floor of the cathedral, but each one brilliant and colorful in its own way.
On another point, could we consider Rupert Smith’s insightful comment to belong earliest to Martin van Creveld?
Tuesday, 9, June, 2009 at 4:01 am |
[...] Kings of War: It bears repeating that a main problem with the insurgency literature is that (with certain [...]
Tuesday, 9, June, 2009 at 10:39 am |
This post has been linked for the HOT5 Daily 6/9/2009, at The Unreligious Right
Tuesday, 9, June, 2009 at 1:53 pm |
[...] on 9 June 2009 How David distilled this into a blog post, I’m not sure. David Betz’s 100 Years of COIN: What New Have We Learned?, over at Kings of War is well worth the read. There’s little point in extracting anything, so [...]
Tuesday, 9, June, 2009 at 5:44 pm |
(gen. SMITH) “reckons that there has been a sea change from Maoïst to ‘Post-Maoist’ insurgencies”: the danger are either going on the actual way of thinking (which is very “Maoist” as I concede in my blog when I spoke of “Reconciliation 101″) or forgotting the fundamental laws of “irregular warfare”.
Bringing together psychology and COIN/insurgency studies would be a great idea using René Girard’ mimetic theory as I’m trying to do in my doctoral research about US COIN in Iraq.
Tuesday, 9, June, 2009 at 6:15 pm |
So, your mimetic motto shall come from Hobbes?
“If any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies; and in the way to their end endeavor to destroy or subdue one another.”
Tuesday, 9, June, 2009 at 7:45 pm |
staillat, I’m intrigued by this mimetic theory idea and insurgency. I’d like to hear more about it.
SNLII, referring to your previous comment, I take your point. You’re not the first person with direct experience of the thing to urge caution re fashionable theories which sometimes excite academics. Actually, my magpie-like reaction to Stephan (‘ooh, shiny, new, I must have some’) is a case in point. I’m not rushing to judgment (well, trying not to). On the one hand, I think that human society generally really is at some revolutionary point of rapid change, for better or worse, and so it stands to reason that insurgency being a quintessentially bottom-up form of struggle is also changing; on the other hand, I don’t think I comprehend the nature and extent of that change yet, nor am I fully convinced that Kilcullen and Mackinlay do either (though they’re further along with the job than I am, for sure).
Does anybody else remember Warren Chin’s paper from Strategic Studies Quarterly a while back ‘Why did it all go wrong? Reassessing British Counterinsurgency in Iraq’?
http://www.au.af.mil/au/ssq/2008/Winter/chin.pdf
The important thing about it for purposes of this discussion is that Warren concluded that you don’t need a new theory of insurgency to explain why the Brits failed in southern Iraq. The old theories work just fine in explaining that: ‘British failure in Iraq was not due to an obsolete doctrine but happened because the British never implemented a proper counterinsurgency strategy.’
Anyway, I’m still listening and reading and thinking about it.
Re Smith and Van Creveld. Not sure. What do you mean exactly? I can’t say that I took from Transformation of War the same thing which has struck me most about Utility of Force. There’s certainly a lot in common between the two not least the opening point for both. I haven’t got either to hand at the moment but I recall that Smith starts off saying ‘war is dead’ whereas Van Creveld talks about a ‘ghost’ of conventional warfare walking the corridors of the general staff. Both are pretty polemical but Van Creveld’s polemic bothers me more than Smith’s, I think because VC’s an academic whose other books were densely researched whereas Smith’s got the street-cred (at least for me) to opinionate and get away with it.
Tuesday, 9, June, 2009 at 10:00 pm |
Well, D, in my opinion, the reason why the British “failed” (actually, I think that’s harsh, and unfair in some ways) in Basra and environs had more to do with Sun Tzu and Clausewitz than hazy British recollections of Kitson or the Battle of Omdurman.
Know yourself. Know your enemy (Sun Tzu). Tailor your military arts to achieve the political goals at hand (Clausewitz).
The British implemented, at first, a quite fine counterinsurgency strategy. It would’ve gone over swimmingly in a handful of Belfast neighborhoods in 1978.
It was disastrous for a land as vast, diverse and (to borrow the horrific term) “kinetic” as southern Iraq became by 2005, embroiled as it was by many rival enemies contesting for spoils (or shares of spoils) in a manner the quote from Hobbes above presaged.
As my buddy Steve Metz would suggest, the insurgencies in Iraq weren’t exactly Maoist in scope or structure. JAM wasn’t the second coming of the Provisional IRA, and the terrain wasn’t so accomodating to counter-insurgents as Malaya, Cyprus or, even, Kenya.
It wasn’t as if the US got the insurgencies right in the beginning, only that we proved better at swiftly retraining a force for redeployment. And we got lucky with the “Awakening,” the sectarian cleansing in Baghdad and a “Surge” in troops a smaller nation such as UK could not afford to “Surge.”
Had the British better known the enemy (enemies), they likely would’ve chosen a different suite of tactics designed to achieve different outcomes. Had they known themselves better, they likely would’ve realized that hitching their carts to organic “government” agencies (mostly Badrist) unlikely to succeed or attract legitimacy — and the need to quickly pivot and desert said groups and revamp operations — was a bad mistake.
They also likely would’ve realized that they needed more troops, money and political support to achieve their intended goals, and this vital trio proved lacking in every respect.
Re Smith and VC, my only quibble is that too often Smith gets credit for the concept of “war among the people,” which wasn’t your whole point (you were discussing the orchestration of COIN by the battlefield commander). It’s become reflexive, almost Pavlovian, for me to defend VC from the notion that Smith invented the notion.
Pardon me for my tic about LIC.
Final point: In hindsight, it’s easy to find fault with the British COIN commanders in Iraq. But when one imagines how they were organized to fight; the doctrinal OoTW sausage skin they were stuffed into during the 1990s; the lack of manpower caused by conducting another war in Afghanistan; and the dearth of manpower to flood an AO to make up for tactical and strategic mistakes — these compound, but they would’ve loomed less pressing at first to the ground commander.
If Smith wouldn’t pardon the battalion commanders for their conduct of counter-insurgency operations in Iraq, then I shall. Until the intra-Shiite civil war was decided, the British forces were too small to become what is now popularly nicknamed “the biggest tribe” in the joint. They faced uniquely lethal EFPs/IEDs, some imported from what became a safe harbor in Iran. They increasingly had to contend with terrorist networks far denser and more difficult to penetrate than what could be obtained in the north, and without the chance to buy them off or allow foreign fighters to delegitimize their revolution.
Tough luck, if you ask me.
Saturday, 13, June, 2009 at 5:25 pm |
David,
Here are quotes extracted from an article I wrote on the “antibody doctrine” for Défense Nationale et Sécurité Collective in its last november issue (available in English, so it is not my translation): “The French Philosopher René Girard’s analysis of Clausewitz provides us with some keys: violence exits in the interaction between individuals and groups (between them), it is born from perceptions of differences, and yet in reality it stems from an even stronger similarity between the belligerents. These three characteristics are essential to unravelling the syllogism of the antibody doctrine. To put it another way, the perception of Western forces as a foreign body originates in the mechanism controlling the desire to imitate. This mechanism involves rivalry between two actors that feeds on their common desire for the same object, which degenerates into enmity or hate. In this way, the other person is perceived as being the one who started the aggression and whatever behavior he exhibits is read as a confirmation of this perception. The desire to imitate is therefore built through this interaction and upon similarities even if it is always seen in terms of irreconcilable differences. According to Girard, Clausewitz takes this mechanism into account into account of his built-up to total war, which is characterized by ever-greater tension, aggravated by the actions of the belligerents against one another. To some extent, one can see here the well-known vicious circle of attack-repression-revolt that is advanced by theoreticians of “guerre révolutionnaire”. For Girard, this violence can only be exorcised by two means: the first, archaic though it might appear, is to use a scapegoat: here the violence is directed upon a common enemy. The second is the refusal of sacrifice, as proposed by Judaism, and the reversal of the mechanism into evangelical charity, following Christian practice. When applied to the case of US forces in Iraq, this models demands an examination of the war of perceptions that is being waged by insurgents and counter-insurgents on the local population. Simply sticking unquestioningly to the occupier/liberator alternative boils down to an acceptance of the scapegoat option as the only way out. This is rather well illustrated by the the mistrust that grows between the population and the military forces that are supposed to be bringing them security at the same time as excesses are being committed against civilians whose only fault is to belong to a social/ethnic group that is being more and more dehumanized in the eyes of western soldiers. The reversal suggested by René Girard could be put into effect by a movement of the center of gravity from the insurgents toward the population (…) One consequence thus emerges: the withdrawal or lesser visibility of Western soldiers has nothing to do with improving security, and the movement can always be seen as a weakness by the adversary. (…) Moreover, withdrawal of troops has the same potential impact as indiscriminate actions have. It turns out to be a self-fulfilling prophecy from the insurgent’s point of view. (…) There is a great risk of confusing the legitimate grievances of the adversary with excessive victimization of the group on which it depends, victimization which is used to justify terrorist violence. The other pitfall would be to amalgamate this latter group with the adversary in any reasoning that might lead to coercive or even punitive measures. In a word, the danger threatening western servicemen, both individually or collectively, and indeed the Western society in general, is that of the choice between the feeling of guilt and criminalization of the entire population. (…) The most fundamental of these imperatives (required to avoid the mimetic trap) requires the disarming of the mechanisms that lead to identifying Western troops as foreign occupying forces. In the first place, it is necessary to understand how local elites bring their past or present grievances to bear upon an enemy”
Voilà
Best
Stéphane Taillat
Monday, 15, June, 2009 at 9:13 pm |
[...] so much down to the Company XOs I find I have almost too much extra time on my hands. Below is Kings of War commenting on, and quoting Callwell’s “Small Wars: Their Principles and [...]
Thursday, 25, June, 2009 at 9:18 pm |
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