Following on from Pat Porter’s licence to stray a bit (but perhaps as I can demonstrate in the conclusion to this post, only a bit) I wanted to share the following thoughts on the current negotiations on climate change.
A diplomat from a country in sub-Saharan Africa went to Barcelona for an important conference. He was, perhaps, expecting to find a warm welcome from the developed world and a place in which to work seriously on the issue at hand. Instead, he found himself mugged three times in the space of thirty minutes: once by a pickpocket, then by two fraudsters purporting to be police coming to his aid, and finally by another who lifted his bag whilst he was distracted dealing with the first two incidents. By the end of his visit he left bewildered, bitter, and angry. He was not alone, and the rough treatment was not restricted to a dark corner of the busy train station.
During the week of 2-6 November, Barcelona was home to negotiations held under the auspices of the United Nations Framework Convention on Climate Change (UNFCCC). These were the final talks before Copenhagen in December and represented the 5th in a series of ‘ad hoc working group’ sessions this year. Working to the Bali Action Plan, the talks aimed at establishing the agreed upon structure for what could be signed on to in Copenhagen, itself merely a waypoint on the road to replace the Kyoto Protocol by 2012.
By the end of the week, after a whirlwind of meetings, statements, contact group sessions, and the like, the Barcelona Climate Change Talks did not produce much in terms of substantive achievements. But what they did do is cement the feelings of distrust, bitterness, and anger in the developing world.
I, like many of you, first look at the topic of climate change, from two perspectives. The first is that is it a dreadfully technical field, debating the technological fixes to the problem of human-induced climate change. Enter scientists with slide rules and competing models. The second is that there are many debates about the validity of these models, with people divided into those believing that ‘the end is nigh’ or those believing that ‘wolf is being cried’.
It turns out that I was wrong on both counts. The topic, somewhere along the road, transformed from a technical one to an eminently political one. This is in accordance with Harold Lasswell’s definition of politics. “who gets what, why, and how”. Because that is what these talks are about: who gets technological transfers, who gets billions of dollars in assistance, who gets the bill; why these payments are made (equity, historical responsibility, noblesse oblige); and how they get them (a tax on growth, offsets, other market solutions). It is not technocrats that are attending these talks, but rather tough-minded negotiators, who are clear on what to give and what to take.
Which leads to my second erroneous assumption. There is no debate about the impact of climate change at these conferences. It is assumed, or rather subsumed, within the discourse. “Climate is happening and will get worse, but what are we going to do about it?” is the question being debated. Now, that does mean that a) the claims about climate change are true nor that b) they are accepted wholeheartedly by all parties. It just means that they are not up for debate in these fora.
What does this have to do with KOW? Well, the level of animosity created over this very real political problem will not be easily compartmentalized. The bitterness and distrust expressed, for example, by the G77 and China and the Africa Group, has spillover implications for issues such as Darfur. If those feelings of having been cheated—or perhaps worse, ignored—fester, and if climate change is real and it leads to increased pressure on water and food security, then reasonable, peaceful solutions may not be possible. The ’scarcity breeds conflict’ thesis is a well-developed, if not entirely accepted, one.
If we think a war between the West and radical Islam, for example, is bad, surely we cannot look forward to a war between the Haves and the Havenots, based not on religion, but on deprivation and grievance (real or exploitative).
As the APEC summit shows, there is little hope of anything concrete coming out of Copenhagen. The Core countries of the North, and those of the semi-periphery, have made a decision on the matter of addressing climate change. For those in the periphery of the South, expecting a considerable amount of money as part of then process, this will be seen as yet another robbery in broad daylight.
What happens when they decide to fight back?